《昨日世界》与茨威格的欧洲观念  

Stefan Zweig's Die Welt von Gestern and his Vision of Europe

作　　者：张玉书 胡凯[1] 朱凤瀚 

机构地区：[1]上海外国语大学德语系,上海200083

出　　处：《北京大学学报（哲学社会科学版）》2017年第5期89-97,共9页Journal of Peking University(Philosophy and Social Sciences)

摘　　要：《昨日世界》是奥地利著名作家茨威格的自传。茨威格在回顾1881年到1939年欧洲历史的基础上,对欧洲的前途和犹太民族的遭遇做了深入的思考。他强调欧洲的精神团结,主张欧洲各民族在理解和友谊的基础上实现文化交融,并以此为基础建构欧洲公民的身份。茨威格的文化欧洲观念具有很强的包容性,它尊重欧洲各民族的个性与差异,着重和谐共存而不强求统一。同时,茨威格也希望犹太人能够通过参与欧洲文化建设,作为新欧洲文化的建构者真正掌握自己的命运。通过《昨日世界》解析政治维度的茨威格,分析他对欧洲联合和欧洲文化建设的主张,有助于思考与分析当前欧洲联合进程中暴露出来的如文化认同危机、小众的融入等问题并寻求解决方案。In his autobiography entitled Die Welt yon Gestern （ 《昨日世界》 ） , Stefan Zweig （ 茨威格 ） gave deep thought to the prospect of Europe and to what the Jews had experienced on the basis of his review of European history between 1881 and 1939. He highlighted the cultural integration among European nations that were supposed to be bound together through mutual understanding and friendship, as a state of solidarity on which the construction of European identity was to be founded. The idea of a cultural Europe, which was characterized with its strong inclusiveness, was book-ended by Zweig＇ s appeal for a harmonious coexistence -- instead of an imposed unification-amidst various nations out of respect for their individuality and ＂difference. At the same time, he also wished that the Jews, as constructors of the new culture of Europe, could really take hold of their own destiny by contributing to the construction of a new cuhure in Europe, Through viewing Zweig＇s essay Die Welt yon Gestern from a political perspective, this paper analyzes his proposition for European unity and cultural construction, which can be helpful to the reflection and analysis of such contemporary issues exposed in the process of European unity as the crisis of cultural identity and the minority integration. This paper also seeks for the solution to these issues.

关 键 词：《昨日世界》 茨威格 欧洲观念 文化欧洲 

分 类 号：I106.4[文学—世界文学]