神灵、祭祀仪式与民间叙事传统——兼评《壮族麽经布洛陀遗本影印译注》的多元价值  

Gods, Sacrificial Rituals and Folk Narrative Traditions——Comment on the Plural Values of "Translation and Annotation of Facsimile Edition of the Supplementary Baeu Rodo Zhuang Mogong Scriptures" YANG Jiehong

作　　者：杨杰宏[1] 

机构地区：[1]中国社会科学院民族文学所,北京100732

出　　处：《百色学院学报》2017年第6期39-46,共8页JOURNAL OF BAISE UNIVERSITY

摘　　要：布洛陀是壮族的"始祖神""创世神",对他的崇拜及其相关的祭祀仪式构成了布洛陀叙事的原动力。神话叙事、宗教叙事、民间叙事、仪式叙事是布洛陀叙事传统的主要特征。根据个强屯发现的布洛陀抄本整理出版的《壮族麽经布洛陀遗本影印译注》对于布洛陀的活形态传承、整体性研究均具有深远意义,从中也说明了民间经籍文本搜集、整理工作是一项可持续的学术任务,也是学科发展的内在要求。Baeu Rodo is the ＂ancestor＂, the ＂creator＂ of the Zhuang people. The worship of him and relatedsacrificial rituals constitute the driving force of Baeu Rodo＇s narratives. Mythological narrative, religious narrative,folk narrative and ritual narrative are the main features of Baeu Rodo＇s narrative traditions. Translation and Annota-tion of Facsimile Edition of the Supplementary Baeu Rodo Zhuang Mogong Scriptures which has been sorted outand published based on the handwritten copy of Baeu Rodo discovered in Geqiang Village has far-reaching signifi-cance to living style inheritance and the integrated study of Baeu Rodo, and this also shows that collecting and sort-ing out folk classics texts, are a sustainable academic task, and the inherent requirements of discipline development.

关 键 词：布洛陀 布麽 神话史诗 仪式叙事 

分 类 号：C95[社会学—民族学]