论程颐的礼学思想及其历史意义  

On Cheng Yi's Ritual Thought and Its Historical Significance

作　　者：叶云 

机构地区：[1]复旦大学哲学学院

出　　处：《理论界》2017年第12期35-41,共7页Theory Horizon

摘　　要：北宋时期,佛道思想对儒家礼学构成了极大的挑战。为了回应这一挑战,程颐礼学从宇宙论层面论证了儒家尊卑等级秩序的普遍性,又从本体论的层面论证了儒家仁义礼智等人伦价值的合理性。此外,他还手定了一套系统的仪节规范,试图使人的生活有所依归。程颐礼学的理论意义在于,他连接了从张载到朱子等儒家对超越道德本体的论证,对抗了佛道的形上思辨体系;其实践意义在于,他承接了司马光家礼的尝试,并开启了朱子家礼的先声,对儒学在现实生活中真正发生作用作出了贡献。During the Northern Song Dynasty, Buddhism and Taoism posed a great challenge to Confucian ritualism.In order to respond to this challenge,Cheng Yi demonstrated the universality of Confucian hierarchy from cosmology, and demonstrated the rationality of Confucian values such as benevolence and righteousness from the perspective of ontology.In addition, he set a system of instrumental norms,trying to make people follow.The theoretical significance of Cheng Yi’s ritualism is that he connects Zhang Zai’ s Confucianism with Zhu Zi’ s to demonstrate the transcendence of moral foundation,which confronts the metaphysical speculative system of Buddhism and Taoism.Its practical significance is that he makes an attempt to carry on Sima Guang’ s family ritual and leads Zhu Zi to create family rituals, which makes a contribution to the real role of Confucianism in real life.

关 键 词：程颐 礼 理 

分 类 号：B0[哲学宗教—哲学理论]