技术的记忆装置和神经系统的政治经济学批判——斯蒂格勒的技术哲学话语研究  

Technology as a Device of Memorization and a Critique of Political Economy of Human Nervous System——Researches on Stiegler's Philosophical Discourse of Technology

作　　者：刘冰菁[1] 

机构地区：[1]南京大学哲学系,博士生南京210023

出　　处：《探索与争鸣》2018年第2期135-140,共6页Exploration and Free Views

基　　金：南京大学优秀博士研究生创新能力提升计划B项目

摘　　要：在国内外哲学研究中,斯蒂格勒向来是以其《技术与时间》中的技术哲学为人关注。在其中,斯蒂格勒重新思考了人类与技术之间的关系问题,认为人从起源起就是与技术同源共存的缺陷性存在,技术并非是由人创造、颠倒过来支配人类的外在统治力量,由此批判了西方哲学将人与技术对立起来的人类中心主义逻辑。同时,斯蒂格勒进一步把技术体系定义为保存和编码人类记忆的特殊装置,认为这种集体无意识的超工业编码体系,将带来马克思所未能预料到的遍及所有人的无产阶级化。这就是斯蒂格勒对意识、记忆和神经系统进行的新政治经济学批判。In domestic and foreign researches, Stigler has always been famous for the philosophy of technology in his three volumes of Technics and Time. Among them, Stigler reconsiders the relationship between mankind and technology. He believes that human is born a flawed existence in need of technology's support, namely a kind of co-existence with technology. Thus Stiegler criticizes the anthropocentrism logic of western philosophy that always pits man against technology. Furthermore, Stigler defines the technological system as a special device for preserving and encoding human memory, arguing that the super-industrial technological system is reorganizing our collective unconscious and would lead to the "proletarianization" of human existence. This is Stigler's new critique of political economy towards human consciousness, memory and nervous system.

关 键 词：斯蒂格勒 技术与时间 技术代具 无产阶级化 新政治经济学批判 

分 类 号：N02[自然科学总论—科学技术哲学]