清代新疆的蝗灾与蝗神信仰  

Locust Plague and Locust Spirit Belief in Xinjiang in the Qing Dynasty

作　　者：王鹏辉 

机构地区：[1]四川大学中国西部边疆安全与发展协同创新中心

出　　处：《西域研究》2017年第4期78-88,共11页The Western Regions Studies

基　　金：新疆维吾尔自治区人文社会科学重点研究基地新疆师范大学西域文史研究中心2014年招标项目"清末民初的新疆佛寺道观研究--以伊塔;阿克苏;喀什噶尔三道为中心"(项目编号:XJEDU040214B05);四川大学中央高校基本科研业务费学科前沿与交叉创新研究项目"近代新疆维吾尔聚居区的神灵祭祀与边疆建设研究"(项目编号:SKQY201608)阶段性成果

摘　　要：清代新疆的农耕社会在西北边疆的天山以北草原地带大规模生成,蝗灾的爆发主要集中在天山北麓的新兴绿洲农耕区域。象征蝗神信仰的八蜡庙、虫王庙、刘猛将军庙随之从中国农耕的核心地带进入新疆,内地农业文明特有的蝗神信仰成为新疆蝗灾治理的社会机制。蝗神庙在天山南北的证实可以弥补陈正祥统计中国"蝗神庙之分布"中新疆区域的空白。The farming society in Xinjiang in the Qing Dynasty was massively produced in the grassland area north of the Tianshan Mountains in the northwest frontier of China,and the outbreak of locusts mainly concentrated in the new oasis farming areas in the north of the Tianshan Mountains.The Temple of Eight Deities,the Insect King Temple and the Liu Meng General Temple,which symbolized the locust spirit belief,entered Xinjiang from the core of China's farming area,and the locust spirit belief,a peculiar phenomenon of the agricultural civilization in China's hinterland,became a social mechanism of the locust control in Xinjiang.The confirmation of the existence of locust spirit temples in the south and north of the Tianshan Mountains can make up the blank in Chen Chengsaing's statistics on the distribution of locust spirit temples in China.

关 键 词：新疆 蝗灾 蝗神信仰 八蜡庙 虫王庙 刘猛将军庙 

分 类 号：F329.45[经济管理—产业经济]