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作 者:刘晓丽[1] LIU Xiao-li(Advanced Institute of Confucian Studies, Shandong University, Jinan 250100, Chin)
机构地区:[1]山东大学儒学高等研究院,山东济南250100
出 处:《周易研究》2018年第1期37-47,共11页Studies of Zhouyi
摘 要:元相台岳本校刻精审而传本极罕,洵为善本。学界对岳本的研究,主要集中在相台本的刊刻者、刊刻时间及其传本存世情况等,对相台本的抄写、翻刻以及再翻情况则缺乏研究。以《周易》一种为例,《四库全书》本《周易注》确以元相台岳氏本为底本,但多有讹误脱漏。武英殿翻刻岳本虽称"仿写刊刻",然亦多改动,犹以释文为甚,已非岳本原貌。道光、光绪间江南书局等再翻武英殿翻岳本较之武英殿翻岳本亦有不同。The Yue version of the Zhouyi at Xiangtai of the Yuan(1271-1368) dynasty was well collated and carved, beingtruly a good yet rare edition. Former academic research mainly focused on the transcribers, the date of inscription, and thesurvival of the edition, but paid little attention to the transcription, re-inscription, and re-re-inscription of it. For instance,the version of the Zhouyi zhu(Annotations of the Zhou Changes) in the Siku quanshu(Complete Library in the Four Branches of Literature) really made use of the Yue version at Xiangtai as the master copy, but there are lots of errors and lacunaein it. The Wuyingdian version was a re-inscribed version based on the Yue edition, but there were many modifications, especially in the exegetical part, so it was not the original appearance of the Yue version. During the reigns of emperors Daoguang(r. 1821-1850) and Guangxu(1875-1908), publishers like Jiangnan shuju reprinted the book based on the Wuyingdian version, yet not the same as that edition.
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