“动物化”的两种路径——中日两国御宅族比较  

Two Kinds Path being Database Animals: The Comparative Study of Otaku in China and Japan

作　　者：徐小[1] 

机构地区：[1]首都师范大学文学院

出　　处：《文化研究》2017年第3期66-80,共15页Cultural Studies

摘　　要：在不同的社会权力结构中,相似的文化表征会具有不同的深层含义。尽管中日两国的御宅族现象同源,但是中国的御宅族现象难以用日本理论的平移来阐释。在日本御宅族理论家东浩纪的＂动物化＂理论中,＂基要主义＂与＂资料库＂本应是彼此矛盾的;而在中国社会语境中,御宅族的＂动物化＂则意味着＂基要主义＂与＂资料库＂互相融合成为独具中国特色的＂基要主义资料库＂。两种形式的＂动物化＂都从各自的角度向本土的现代性理论提出了质疑,揭示了现代性在全球发展的内在不平衡性。In different social power structures, similar culturat represen- tations will have different deep meanings. Although the phenomenon of the otaku in China and Japan is homologous, the phenomenon of China＇s otaku is difficult to explain with the corresponding Japanese theory. In the Japanese otaku theorist Hiroki Azuma＇s ＂ database animal＂ theory, ＂ fundamentalism＂ and ＂database＂ should have been contradictory to each other. But in the con- text of Chinese society, the ＂database animal＂ of the otaku means that ＂fun- damentallsm＂ and ＂database＂ are integrated into a ＂fundamentallsm-database＂ unique Chinese characteristics. The two forms of ＂ database animal＂ been questioned from the perspective of the theory of Modernity, revea- the inherent imbalance of modernity on the global scale

关 键 词：御宅族 东浩纪 动物化 基要主义 

分 类 号：G04[文化科学]