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作 者:贾延宾
机构地区:[1]河南师范大学历史文化学院,副教授新乡453007
出 处:《世界民族》2018年第2期28-38,共11页Journal of World Peoples Studies
基 金:国家社会科学基金项目"文化犹太复国主义与以色列民族国家建构关系研究"(项目号:15CSS010);河南省哲学社会科学规划项目"文化犹太复国主义与以色列现代民族国家的构建"(项目号:2014CLS013);河南师范大学校级青年骨干教师培养资助项目
摘 要:出于对启蒙和"解放以来"盛行的同化浪潮的反思和抵制,以世俗主义为内核的文化犹太复国主义思想非常注重发挥犹太教在犹太复国主义运动中的积极作用。尽管犹太教因素在文化犹太复国主义思想中占有重要的地位,但其主张犹太教只是犹太文化传统的形式之一,这使之与倡导犹太教核心统治地位的宗教犹太复国主义思想有着本质的区别。究其原因,与当时的社会环境和文化犹太复国主义思想创始人阿哈德·哈姆的个人背景及其成长经历密不可分。文化犹太复国主义在宗教与世俗之间追求谨慎平衡的策略,这对犹太复国主义运动的发展和以色列建国后的政教关系产生了深远的影响。Out of reflection on and resistance against the assimilation model which prevailed during the time of enlightenment and Emancipation, with secularism as the core, the ideology of cultural Zionism placed great emphasis on the positive influence of Judaism in the Zionist movement. Although "Cultural Zionism" gave Judaism its due importance, it insisted that Judaism stay as a part of the Jewish cultural tradition. This differed from the ideology of "religious Zionism" which focused on the dominant status of Judaism. The reason for this shift in emphasis was not only connected with the social context at the time, but also the personal background and experience of its founder, Ahad Ha-am. "Cultural Zionism" sought a cautious and balanced strategy between religion and secularism. It greatly influenced the development of the Zionist Movement and the relationship between politics and religion after the founding of the country.
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