论藤野岩友《巫系文学论》的研究方法与学术成就  

Discussion about Researching Method and Academic Achievement of Fujino Iwatomo's Theory of Witch Literature

作　　者：施仲贞[1] 张琰[2] Shi Zhongzhen;Zhang Yan(College of Arts, Nantong University, Nantong Jiangsu 226019;Wuxi City College of Vocational Technology, Wuxi Jiangsu 214153, China)

机构地区：[1]南通大学文学院,江苏南通226019 [2]无锡城市职业技术学院,江苏无锡214153

出　　处：《重庆师范大学学报（社会科学版）》2018年第2期43-50,共8页Journal of Chongqing Normal University(Edition of Social Sciences)

基　　金：江苏高校哲学社会科学研究项目"楚辞在日本的传播与影响"(2015SJB617);江苏省"333工程"第三层次培养对象资助项目(2016)

摘　　要：藤野岩友的《巫系文学论》,以宏大的视域对楚辞进行整体性研究。在纵向研究方面,藤野岩友紧扣楚辞,以"巫系文学"为理论框架,上挂下联,构建起中国文学的源流体系,向上追溯楚辞的源头;向下则归纳整理楚辞对于后代文学的影响。而在横向研究方面,藤野岩友则除了将楚辞与日本同时期或者其他时期、类型相似的文字及文学形式进行微观的关联比较研究之外;更是以楚辞为基点,对整个东西方文化心理进行了宏观的关联比较研究。Fujino Iwatomo＇s Theory of Witch Literature studies the whole of Chu Ci in a grand perspective. In the longitudinal study,Fujino Iwatomo closely in Chu Ci,＂witch literature ＂as the theoretical framework,Shangguaxialian,construct the system Chinese origin of literature,to the source tracing of Chu Ci; down the summary about the influence of Chu Ci for the later literary works. But in the horizontal aspect,Fujino Iwatomo in addition to Chu Ci and the same period period,or other similar types of text and literary form micro association comparative study; is to Chu Ci as the starting point,on the east and west cultural psychology of the macro comparative research association.

关 键 词：藤野岩友 《巫系文学论》 源流 比较 

分 类 号：I22[文学—中国文学]