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作 者:张春香 Wang Xiaonong Zhang Chunxiang
机构地区:[1]贵州师范大学贵州阳明文化研究院,贵州贵阳550025 [2]the School of Foreign Languages at Ludong University
出 处:《孔学堂》2018年第1期81-92,183,184,185,186,187,188,189,190,191,192,193,194,195,共25页Confucian Academy
基 金:贵州师范大学资助博士科研项目“天人合一与和谐人生”(12004/0516036)的阶段性研究成果~~
摘 要:生成"理论源于《周易》经传,"生成"是易学思维乃至中国传统哲学思维的本质特征,生成性思维成为中华民族思维形态中最普遍的思维方式,是一种把认识论、本体论、价值论统一于方法论的最一般的思维方式,同样可以成为自然及社会科学理论建构的基本思维方法。"生成"观念贯穿于《周易》思维的多个维度,如主体生成性、整体生成性、实践生成性、创造生成性、和谐生成性等,本文将围绕《周易》经传及易学哲学史多维度地探讨易学思维的生成本质。e theory of generation stems from the Book of Changes and its commentaries.Generativity constitutes the essential feature of the mode of thought of Changes Studiesand even of traditional Chinese philosophy as a whole. As the most fundamental mode ofthought of the Chinese nation, generative thinking incorporates epistemology, ontology, andaxiology into its methodology, and is also applicable to constructing theories in the naturaland social sciences. is paper attempts to explore the generative essence of the thought ofChanges Studies through a multi-dimensional approach, centered on the Book of Changesand the history of philosophy in the studies of this classic.
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