从两部民间藏道经抄本再谈明代《道藏》的编纂与刊刻  

A Further Discussion on the Compilation and Inscription of Collected Taoist Scriptures in the Ming Dynasty from Two Folk Handwritten Copies

作　　者：赵兰香[1] ZHAO Lanxiang(Library, Northwest Minzu University, Lanzhou 730030, Chin)

机构地区：[1]西北民族大学图书馆,兰州730030

出　　处：《鲁东大学学报（哲学社会科学版）》2018年第2期7-9,共3页Ludong University Journal:Philosophy and Social Sciences Edition

基　　金：甘肃省社科规划项目"甘肃琴鹤堂藏明清文献整理与研究(YB047);西北民族大学中央高校专项资金项目"清永登琴鹤堂遗存文书整理与研究"(31920170051)

摘　　要：民间抄本《太上玄灵北斗本命延生真经》为清嘉庆十七年抄录,所抄底本为宣德九年刊本。由抄本序言和刊刻时间来看,从永乐十七年开始,中经仁、宣二朝,《道藏》继续编纂和刊刻,并非只有正统十年刊本;民间抄本反映出《孔雀明王经》为明万历四十四年刊刻,学术界推断的《续道藏》为万历三十五年编刻成的论断也不成立。The folk manuscript of Beidou Scripture was copied in the 17th year of Jiaqing in the Qing Dy- nasty based on the edition in the 9th year of Xuande in the Ming Dynasty. According to the preface and the time of inscription, Collected Taoist Scriptures continued being compiled and inscribed from the 17th year of Yongle to Hongxi and Xuande periods. The edition in the 10th year of Zhengtong was not unique. The folk manuscripts showed that Kongquemingwang Scripture was inscribed in the 44th year of Wanli in the Ming Dy- nasty. Thus, the academic circles＇ inference that Continued Taoist Scriptures was written in the 35th year of Wanli was also false.

关 键 词：《道藏》 宣德 正统 万历 

分 类 号：K248[历史地理—历史学]