论礼仪在俄罗斯东正教文化中的核心地位  

On the Core Position of Rite in Russian Orthodox Culture

作　　者：王志军[1] Wang Zhijun(School of Philosophy, Heilongjiang University, Harbin 150080, China)

机构地区：[1]黑龙江大学哲学学院,哈尔滨150080

出　　处：《学术交流》2018年第3期157-162,共6页Academic Exchange

基　　金：国家社科基金一般项目"哈尔滨俄罗斯东正教兴衰史研究"(13BZJ023)

摘　　要：俄罗斯思维方式与西方传统理性认识论完全不同,强调与存在的直接、神秘的合一,俄罗斯文化中的神圣之美、神秘主义等,都在东正教看似表象的、外在的礼仪中,被淋漓尽致地表达出来,所以礼仪在俄罗斯东正教文化中居于核心地位,敬拜仪式表现出的超理性的神秘主义形式更加具体,更为日常生活化。The Russian way of thinking differs greatly from the western traditional rational epistemology, em-phasizing the unity of the direct and mysterious existence. The holy beauty and mysticism in Russian cultureremain all expressed in the apparent and extrinsic manners of the Orthodox Church, so the rite seizes the coreposition the Russian Orthodox Church. The form of the super rational mysticism presented in the worship cere-mony is more specific and more routine in daily life.

关 键 词：文化 本质 仪式 

分 类 号：B976.2[哲学宗教—宗教学]