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作 者:段友文[1] 柴春椿 DUAN You - wen;CHAI Chun - chun(School of Chinese Languages & Literature, Shanxi University, Taiyuan 030006, Chin)
出 处:《山西大学学报(哲学社会科学版)》2018年第3期40-50,共11页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:国家社会科学基金重点项目"山陕豫黄河金三角区域神话传说文化意蕴与当代表述研究"(15ASH010);山西省社科联2017-2018年度重点课题研究项目"山西德孝忠义文化的时代价值研究"(SSKLZDKT2017155)
摘 要:晋地赵氏孤儿传说,在历时的传承过程中,经过层累地凝聚与转移,因历史背景、地域环境、民众心理等原因,产生核心人物的更换与主题内涵的流变,在晋南襄汾、晋北忻州、晋东盂县三地分别衍生出祖先崇拜、家国意识、民间情怀的主题。襄汾以褒扬赵盾为核心的祖先崇拜体现为血缘观念下的排他性、外化的祭祀仪式、伦理观念下的人文崇拜;忻州以颂扬程婴为核心的家国意识表现在官方对忠义形象的塑造、文人对复仇母题的置换、民间对忠义精神的传承;盂县以尊奉赵武为雨神的民间情怀渗透在多重民间叙事之中,如文本化的口头叙事、仪式叙事、空间叙事。赵氏孤儿传说在层累的历史传承过程中被不断赋予了新的时代精神,经久不衰。On account of the historical background,the geographical environment,the public psychology and other reasons,the core characters and the theme connotation of Orphan Zhao Legend were changed,respectively generating such themes as ancestral worship,patriotic consciousness and folk feelings in Xiang Fen,Xinzhou and Yuxian.The ancestral worship in Xiangfen was embodied as the exclusiveness under the perception of blood relationship,externalized sacrificial ritual and the humanity worship under the ethical concept. The patriotic consciousness in Xinzhou was expressed in the official creation of loyalty image,literati's replacement of revenge motifs and folk inheritance of loyalty spirit. The folk feelings in Yuxian penetrated in multiple folk narratives,such as the textualized oral narrative,ritual narrative and spatial narrative. In the process of historical inheritance,Orphan Zhao Legend has been given the new spirit of the times which will last forever.
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