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作 者:孙刚[1] SUN Gang(School of Physical Education, Shandong Normal University, Jinan 250014, Shandong, Chin)
出 处:《山东体育学院学报》2018年第2期61-64,共4页Journal of Shandong Sport University
基 金:国家社会科学基金项目资助"中国武术审美文化研究"(11CTY001)成果之一
摘 要:运用文献资料、比较研究等方法,探讨中国武术审美文化中的意象系统。研究认为,武术审美文化中的意象系统不单纯指武术技艺的形式演绎,更深刻的是"循象而入",渐趋于内的"为道"玄思,体现了一种主体化了的"天人合一"生命理想,其意象结构包括武术技艺层面的自然意象、身体意象和社会层面的武术人文意象。"自然意象"是主观地存在于人们意识中、传递武术审美意蕴的自然物象。"身体意象"是塑造武术技艺动作而参照的身体美的评判标准。"武术人文意象"是习武之人在社会人生价值追索中所形成的体现武术特质的人、事及其彰显的人文精神,主要包括武术人物意象、武术典故意象、武术精神意象等。武术审美意象不仅体现了习武之人对自然生命的审美观照,同时彰显了在人生本真观照中的人格尊严。The methods of literature review and comparative study are used to examine the image system of Chinese Wushu aesthetic culture. It argues that image system of Chinese Wushu aesthetic culture refers to not only Wushu skill performance,but also the " gradual penetration by image"-"Tao",one of metaphysical thoughts,which embodies a kind of subjective life ideal of " the unity of heaven and human". Wushu images include nature image,body image and humanity image of which the first two belong to skill level while the third one belongs to social level. " Nature image" is the natural object that can express aesthetic implication in people's subjective consciousness. " Body image" is a kind of standard of body beauty of Wushu action and shape. " Wushu humanity image" refers to Wushu humanistic spirit formed in social life by people who pursue their social and life value,mainly including Wushu character image,allusion image,spirit image. Wushu esthetic images embody people's esthetic appeal to the nature and life as well as the true reflection of life in the personality dignity.
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