客家喊魂习俗研究  

A Study on the Shouting Soul Custom of Hakka

作　　者：周建新[1] 钟庆禄 Zhou Jian-xin,Zhong Qing-lu

机构地区：[1]深圳大学,广东深圳518060 [2]赣州市博物馆,江西赣州341000

出　　处：《青海民族大学学报（社会科学版）》2018年第1期99-105,共7页Journal of Qinghai Minzu University：Social Sciences

基　　金：国家社会科学基金重大项目"客家文化研究"(项目编号:12&ZD132);江西省社会科学规划青年博士基金项目"族群边界与客家身份关系探讨"(项目编号:17BJ36);赣南医学院校级一般科学研究项目"客家文化医疗喊魂习俗研究"(项目编号:YB201713)的阶段性研究成果

摘　　要：客家人因生存的地理环境恶劣、疾疫横行,加之医疗条件落后,儿童夭折率高,至使养儿育女十分艰辛。喊魂所具有的超自然力量正好迎合了客家人祈求神灵保佑的心理,也符合他们长期浸淫的崇鬼尚巫的文化传统。同时巫医结合的喊魂具有治疗某些疾病的作用,因此长盛不衰,流传至今。客家人喊魂习俗的表现形态多种多样,核心是以衣招魂,建立在有形的物质与无形的灵魂互通的基础上,是客家人养儿育女的经验之一。这种习俗有助于孩子心理的疏导、家庭关系的和睦和宗教信仰与文化的认同,可以说是一种巫医结合的"文化治疗"方法。Due to the harsh geographical environment inhabited by the Hakka people, rampant epidemics, and the backward medical conditions,the high rate of child deaths has made it very difficult for the Hakka to raise their children.The supernatural power that shouting soul just caters to the Hakka people＇ s prayers for the blessing of the gods and the cultural tradition of their long-term devotion to the ghosts and witchcraft. At the same time,shouting soul with the combination of witchcraft and medical can cure certain diseases. That is the reason why it perpetuates itself and remains with us to this day.Hakka shouting soul custom which based on the exchange of ？tangible physical and intangible souls varies manifestations and the core is the evocation with garment. It is one of the experiences of raising children of the Hakka.This kind of custom helps the mentality of children, the harmony of family relationships and religious beliefs and cultural identity, can be said to be a ＂cultural treatment＂ method with the combination of witchcraft and medical.

关 键 词：客家文化 喊魂习俗 文化治疗 

分 类 号：B992.5[哲学宗教—宗教学]