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作 者:甘子超[1] Gan Zichao(School of Humanities and Social Sciences, Shunde Polytechnic ,Shunde Guangdong 528300, Chin)
机构地区:[1]顺德职业技术学院人文社科学院,广东顺德528300
出 处:《曲靖师范学院学报》2018年第2期90-94,共5页Journal of Qujing Normal University
基 金:教育部人文社会科学研究一般项目"佛山神庙剧场研究"(15YJA751006)
摘 要:传统的祭祀经历了贵族祭祀、士大夫祭祀、平民祭祀,至今在大部分地区渐次消失。现代社会,珠三角地区重建祠堂,恢复祭祀。祠堂的保护应与其所处环境共同进行;须重视宗亲的力量;官方应引导民众的参与,使民间力量充分发挥作用。The traditional ancestor worship which went through three stages: the nobles' worship,scholar-officials worship and the civilians' worship,has gradually disappeared in most areas. In modern society,ancestor worship was resumed and ancestral temples were restored in the Pearl River Delta. It was proposed that the protection of ancestral temples and environment should be combined together,the power of clan should be valued and the civil power and its participation should be guided officially into full play.
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