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作 者:黄家裕 HUANG Jia-yu(School of Marxism, Zhejiang Normal University, Jinhua, Zhejiang, 321004)
机构地区:[1]浙江师范大学马克思主义学院,浙江金华321004
出 处:《玉林师范学院学报》2018年第1期94-99,共6页Journal of Yulin Normal University
基 金:国家社会科学基金项目资助:马克思主义认识论与当代认知科学研究(项目编号:11CZX006)
摘 要:现象学涉身认知是静态的、缺少文化历史和社会内容的认知模式,适合刻画动物的认知,不能真实反映人的认知。我们从马克思主义立场,吸收文化历史学派心理学的思想,可以克服它的缺点;并吸收涉身认知思想,由此阐明从心理的实际发展区到最近发展区的过程;从日常概念到科学概念的过程;由此揭示涉身认知具有文化历史性与辩证性。The phenomenological embodied cognition is static cognitive model that lacks cultural and historical nature, and social content. It is suitable to character animal cognition, but it is not able to reflect human cognition.Standing on Marxism point, we absorb thought for the school of cultural-historical psychology to overcome the shortcomings of phenomenological embodied cognition; then assimilate embodied cognitive thought, demonstrates theprocess of human's embodied cognitive process from zone of actual development to zone of proximal development,from daily concept to scientific concept. According to the idea, we argue embodied cognition is social-culture history and dialectic.
分 类 号:B17[哲学宗教—马克思主义哲学]
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