论清帝以“礼”治世思想及其实践——以清前期礼制建设为中心  

A Study of Emperors' Thought and Practice of Ruling a Country with Rituals(Li)During the Qing Dynasty:Focusing on the Construction of the Ritual System in the Early Qing Dynasty

作　　者：彭孝军 PENG Xiaojun(School of History, Wuhan University, Wuhan 430072, Chin)

机构地区：[1]武汉大学历史学院,湖北武汉430072

出　　处：《辽宁大学学报（哲学社会科学版）》2018年第3期154-161,共8页Journal of Liaoning University(Philosophy and Social Sciences Edition)

摘　　要：儒学与"礼治"是儒家政治思想的核心内容,礼制纲常——上可作为朝廷大经大法强化统治政权的权威性与合法性,下可作为道德行为规范教化官绅、百姓暨稳定社会秩序,因此,历代帝王都将制礼作乐看作政治文化建设的重中之重。清统治者承续前代,试图通过阐发崇儒重礼思想、躬亲礼仪实践、修纂礼书来彰显清朝统治的正统性,并通过以礼化俗,实现各民族思想文化"大一统"的政治目标。Confucianism and Rituals （Li） are core content of Confucian political thought. The Ritual System can strengthen the authority and legality of regime as guidelines, educate bureaucrats and common people, and maintain social order as moral conducts. Therefore, all the emperors of past dynasties treated formulating Ritual System as a very important way tobuild political culture. With inherited experiences from previous generations, the rulers of the Qing Dynasty tried to highlight the orthodoxy of the Dynasty by explicating the thought of admiring Confucianism and Rituals （Li）,practicing Rituals （Li） personally,and compiling books of Rituals （Li）. They wanted to achieve the political goal of ideological and cultural unity among all nationalities by improving folk customs with Rituals（Li）.

关 键 词：清帝 崇儒重道 以“礼”治世 思想文化“大一统” 

分 类 号：K249[历史地理—历史学]