融贯及其限度:太虚唯识思想探微  

Integration and Limitation: Exploring the Great Void and Yogacara

作　　者：丁徐清 DING Xu-qing(School of Marxism, Nanjing Forestry University, Nanfing 210037, China)

机构地区：[1]南京林业大学马克思主义学院

出　　处：《河北学刊》2018年第4期48-52,共5页Hebei Academic Journal

基　　金：2014年度国家社会科学基金青年项目《吕澂与20世纪中国佛学研究》(14CZJ007)

摘　　要：唯识学是太虚思想创新的重要理论支持,而融贯是其思想创新的基本原则。在以唯识思想重铸中国佛学的过程中,太虚始终表现出开放综合的理论姿态及双向互摄的融贯路径,唯识思想既作为融贯的对象,也在某种程度上作为融贯的主体发挥了积极作用。但这一融贯路线在理论建构过程中也呈现出其一定限度乃至内在张力。Yogacara is the important supporting theory in the innovation of the great void,and integration is its basic principle. In the process of recasting Chinese Buddhism with yogacara,the great void shows the theoretical attitude of openness and comprehensiveness and the way of two-way intersecting. Yogacara,as object of integration,to some extent,has played a positive role as the subject of integration. In the course of theoretical construction,this integration route also presents a certain limit and even internal tension.

关 键 词：太虚 三性 三宗 种子 心性 

分 类 号：B948[哲学宗教—宗教学]