苗族史诗《亚鲁王》传承现状研究  

Study on the Present Inheritance of Hmong Epic King of Yalu

作　　者：唐娜 杨正江 TANG Na;YANG Zhengjiang(FENG Jicai Institute of Literature and Art,Tianjin University,Naikai,Tianjin,300072,China;Cultural Research Center of King of Yalu,Ziyun Autonomous County of Hmong and Buyi People,Ziyun,Guizhou,560800,China)

机构地区：[1]天津大学冯骥才文学艺术研究院,天津南开300072 [2]紫云苗族布依族自治县亚鲁王文化研究中心,贵州紫云560800

出　　处：《贵州大学学报（社会科学版）》2018年第4期101-107,共7页Journal of Guizhou University(Social Sciences)

基　　金：国家社科基金一般项目"史诗<亚鲁王>的搜集整理研究"(13BZW172)专题论文系列成果;教育部青年项目"当代视野下无文字民族口承史诗传承研究--以贵州苗族史诗<亚鲁王>为个案"(18YJC850018)

摘　　要：通过对苗族史诗《亚鲁王》的长期关注与考察,本文从史诗文本的萎缩、史诗意义的遗失、传统传承方式的失效、东郎的职业化倾向、异地传承的创新与发展、苗文复兴与史诗传承等多个方面反映《亚鲁王》口头传统当下在苗人社会中的演述和传承活动规律,指出史诗《亚鲁王》从口头到书写的必然走向。Through the long-term attention and investigation of the epic King of Yalu of Hmong, this article has drawn from the shrinking of epic texts, the loss of epic significance, the failure of traditional inheritance methods, the tendency of Dong Lang’s professionalism, the innovation and development of different inheritance, and the rejuvenation of Hmong. In many aspects such as the epic tradition, it reflects the laws of the oral traditions of the King of Yalu in the present and inheritance of the activities of Hmong, and puts forward the inevitable trend of the epic King of Yalu from oral to written.

关 键 词：亚鲁王 口头传统 社会变迁 传承 

分 类 号：C955[社会学—民族学]