晚清至“五四”时期男性视阈中的女权理论  

Feminism during Late Qing Dynasty and May 4^(th) Movement from the Perspective of Men

作　　者：杨飞 YANG Fei(Department of Edit,Guizhou University,Guiyang,Guizhou,550025,China)

机构地区：[1]贵州大学文学与传媒学院,贵州贵阳550025 [2]贵州大学学报编辑部,贵州贵阳550025

出　　处：《贵州大学学报（社会科学版）》2018年第3期152-158,共7页Journal of Guizhou University(Social Sciences)

基　　金：贵州省教育厅高等学校人文社会科学研究基地项目“民族国家话语对女性主体的规训--丁玲延安时期创作研究”(2017jd021)

摘　　要：从晚清到"五四"时期,在以建立现代民族国家为当务之急的历史语境中,中国的女权理论具有两个明显的特征:一是女性问题主要由男性提出,男性主导,对新女性形象的设计和想象主要是以男性为本位的,是男性建构自身现代主体身份的方式之一,即通过对女性的言说来确立现代男性的主体位置;二是女性问题跨越了性别界域,成为民族国家话语的一部分,女性被要求与男性一样,将为民族国家的利益尽忠职守看成个人存在的最高价值,而作为女性主体的精神和价值、存在和体验则被忽视、被压抑。In the context of founding a modern nation as top priority during late Qing Dynasty and the May 4^（th） Movement,there are two main characteristics in theory of feminism. First,female problems put forward by men,guided by men,were for the men to establish the self subject position through female stuffs as a way. Second,female problems crossed the border of sexuality,becoming part of national discourse,and therefore,females were required to regard being faithful to national benefit as the highest self value of existence,while their spirits,values,existence,and experience as women subject were ignored and depressed.

关 键 词：晚清 “五四” 民族国家话语 启蒙话语 性别权力 

分 类 号：I206.6[文学—中国文学]