傩仪的逻辑:社会规则与村落日常秩序建构——基于白族傩仪“耳子歌”的研究  

Nuo's Logic: Social Rules and Village's Daily Order:Based on the Study of Bai's Erzige

作　　者：李容芳[1,2] LI Rong-fang(School of Social Sciences,CeraraL China Normal University,Wuhan,Hubei 43007;Jmqiao College of Kimming University of Science and Technology,Kunming,Yunnan,650106,Chin)

机构地区：[1]华中师范大学社会学院,湖北武汉430070 [2]昆明理工大学津桥学院,云南昆明650106

出　　处：《原生态民族文化学刊》2018年第2期108-115,共8页Journal of Ethnic Culture

摘　　要：城市化背景下,村落终结成为普遍诊断。当村落传统文化遭遇价值多元化,村落共同体内部结构引发传统文化的式微,社会规则遵从下的村落内部整合与维系力成为焦点。通过对白族村落"耳子歌"傩仪的田野调查,展现村落集体表象展演的行动逻辑,揭示傩仪对村落共同体日常秩序建构的作用。通过傩仪变迁语境的分析,可对变迁语境下傩仪的社会价值与行动逻辑如何与社会规则互动进行解读,并进一步论证村落日常秩序建构何以可能。In the context of urbanization,the end of villages has become a universal diagnosis. When the village traditional culture is diversified in value,the inner structure of the village community leads to the decline of the traditional culture,and the social rules comply with the internal integration and maintenance of the village. This paper,through a field investigation of the ＂Erzige＂of the Bai village,shows the action logic of the collective representation and performance of the village,and reveals the role of the Nuo in the construction of the daily order of the village community. Through the analysis of the context of the exorcise changes,the interaction between the social value,the action logic and the social rules of the Nuo is interpreted,and the possibility of the village daily order construction is further demonstrated.

关 键 词：傩仪 社会规则 耳子歌 村落日常秩序 白族 

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