清代文化家族与桐城派的演进  

Cultural Clan in Qing Dynasty and the Evolution of Tongcheng School

作　　者：汪孔丰 WANG Kong-feng(School of Humanities,Anqing Normal University,Anqing Anhui 246011,China）Key words：)

机构地区：[1]安庆师范大学文学院,安徽安庆246011

出　　处：《安徽师范大学学报（社会科学版）》2018年第4期49-57,共9页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金青年项目(13CZW051);中国博士后科学基金面上资助项目(2017M612048)

摘　　要：众多文化家族的存在,是桐城派演变进程中一个别具意义的重要文化现象。从地理空间来看,桐城派家族的区域分布呈现出东南多、西北少的总体特征,这也反映出桐城派传衍的差异性和不均衡性。这些家族之间往往相互联姻,由此构建起的婚姻网络有力助推了桐城派的壮大。这些家族之间还存在家学交流和融汇的现象,这也有力推动了桐城派学术的不断向前发展。进入近代社会以来,文化家族在社会转型的进程中呈现出多元化、复杂化的形态,依托于他们的桐城派自身也在新陈代谢之中,并逐步向现代转型。总之,桐城派在两百余年的演变进程中,深深地烙上了家族化的色印,呈现出独特的传衍机制。The existence of many cultural families was an important cultural phenomenon in the process of the evolution of Tongcheng school.From the perspective of geographical space,the distribution of the Tongcheng school clan showed a general pattern which was more southeast and less northwest,which also reflected the differences and imbalances in the dissemination process of the Tongcheng school.Cultural families were often linked to each other,and the marriage network that was built up had strongly contributed to the growth of the Tongcheng school.There was also the phenomenon of family academic communication and integration between these families,which also strongly promoted the continuous development of the Tongcheng school.Since entering the modern society,the cultural clan has shown a diversified and complicated form in the process of social transformation.The Tongcheng School relied on them was also in the process of metabolism,and gradually transformed into the modern school.In short,the Tongcheng school has been deeply branded the color of the family in the course of two hundred years of evolution,and presented a unique transmission mechanism.

关 键 词：文化家族 桐城派 联姻 家学 现代转型 

分 类 号：I207[文学—中国文学]