共同仪式空间视域下的民族交往交流交融——以腾冲市明光镇“刀杆节”为例  

Communication Among Ethnic groups under the Perspective of Joint Ritual Space: A Case Study of " Arbor Day"

作　　者：王立杏 Wang Lixing

机构地区：[1]大理大学

出　　处：《四川民族学院学报》2018年第4期30-33,共4页Journal of Sichuan Minzu College

摘　　要："刀杆节"在2006年5月20日经国务院批准列入第一批国家级非物质文化遗产名录。"刀杆节"在腾冲傈僳语中叫做"阿塔嗲",意为"爬刀杆",这个节日在云南省腾冲市明光镇不仅是傈僳族的节日,还是汉族的"刀杆会"。每年逢农历二月初七和初八,汉族和傈僳族以腾冲市明光镇麻栎村大寨社的"三崇寺"为共同的仪式空间,进行"上刀山,下火海""祭拜神灵""祭拜抗英英雄"等仪式。它既展现了傈僳人民勤劳朴实、勇敢顽强、奋勇拼搏的民族精神,同时促进了商品贸易的交流与发展,加强了各民族的沟通与交流。随着改革开放和市场经济的发展,已赋予了"刀杆会"新的内容和时代气息,使这一传统节日日益成为加强民族团结,增进民族友谊,融体育、文化娱乐、经贸活动为一体的群众活动。The Arbor Festival was approved by the State Council on May 20,2006 and included in the list of first national intangible cultural heritages. The ＂ Arbor Festival＂, ＂ Attawa＂ in the Tengchong,means ＂ climbing the knife bar. ＂ This festival is not only a festival for the Yi people in Mingguang Town of Tengchong City,Yunnan Province,but also refers to the ＂ Arbor Society＂ of the Han Nationality. Every year on the seventh and eighth of the Chinese lunar calendar,the Han and She nationalities take the ＂ Sanchong Temple＂ of Dazhai Village in Mamiao Village,Mingguang Township,Tengchong City,as their common ceremonial space to carry out the rites of ＂ Shang daoshan,Xia huohai（ undergoing manifold ordeals） ＂ and the worship to ＂ Deities＂, ＂ Ancestral Anti-British Heros＂ and other ceremonies.It not only demonstrates the people＇ s spirit of being hard-working,brave and courageous,but also promotes the exchange and development of commodity trade and strengthens the communication among all ethnic groups. With the reform and opening up and the development of a market economy,the new content and atmosphere of the ＂ Arbor Club＂ have been given to,making this traditional festival increasingly a national unity,national friendship,sports,cultural entertainment,and economic and trade activities.

关 键 词：傈僳族 刀杆节 三崇寺 民族团结 交往交流交融 

分 类 号：C956[社会学—民族学]