清末民初祭孔活动考略  

A Research into Activities Held for Paying Respect to Confucius During the Period of Late Qing Dynasty and the Early Republic of China

作　　者：李国 LI Guo(School of Literature, Neijiang Normal University, Neijiang, Sichuan, 641199, China)

机构地区：[1]内江师范学院文学院,四川内江641199

出　　处：《内江师范学院学报》2018年第7期70-77,共8页Journal of Neijiang Normal University

基　　金：教育部人文社会科学青年项目"晚清至五四祭悼文学及其文化转型研究"(14YJC751020);四川省教育厅项目"晚清祭悼文学及其文化转型"(14SA0092)

摘　　要：祭孔活动是儒家文化的关键内容,也是维护中国社会稳定的重要礼仪之一。但这种稳定的文化活动却在清末民初的现代性诉求过程中受到了前所未有的冲击,这既包括传统士大夫在变革的时局中对祭孔活动采取的存与弃的选择,完成重构儒家认同的努力;也包括西方基督教对传统祭孔礼仪所采取的进与退的不同策略,实现以耶稣取代孔子的文化侵染目的;还包括地方乡绅在民间信仰破裂后对祭孔活动的取与舍的态度与行为,做到伦理实势权力对上层实权权力的变通实施。The activities of paying respect to Confucius are the key content of Confucian culture as well as one of the important rites to maintain the stability of Chinese society.However,such regular cultural activities experienced the great impacts they had ever seen in the modern appeal in the period of late Qing Dynasty and the early Republic of China.These included the traditional literati＇s and officials＇ choice between reservation and abandonment of such activities in the turbulent situation and then effort to achieve the reconstruction of Confucian identification.Further,they also involved the different strategies of advancing or retreating adopted by Western Christianity for these traditional activities to achieve the cultural invasion purpose of Jesus＇ s replacement of Confucius.And they even included the country gentlemen＇s attitude of rejection and acceptance of such activities in an attempt to exert influence of ethic power on the real power of the upper stratum.

关 键 词：祭孔 孔教会 传教士 地方乡绅 

分 类 号：K25[历史地理—历史学]