神明信仰、族群关系与区域社会——以汾州地区的龙天神为考察对象  

BELEF,ETHNIC RELATIONS AND REGIONAL SOCIETY:AN EXAMPLE OF LONGTIAN GOD IN FENZHOU AREA

作　　者：郭永平[1] 宁夏楠 Guo Yongping;Ning Xianan

机构地区：[1]山西大学中国社会史研究中心

出　　处：《广西民族研究》2018年第3期86-95,共10页GUANGXI ETHNIC STUDIES

摘　　要：龙天庙源于纪念西晋末年为抗击匈奴而英勇就义的介休令贾浑。在历史演进的过程中,先贤祠庙转化为遍布汾州的地方神庙,且出现了龙天可汗、龙天土地、龙天圣母等多种神明并置的状况。这样的神明系统的出现,一方面是承继了晋朝以来的"正统"观念,展现了区域社会中国家与地方的互动;另一方面,龙天信仰的多元性也体现了边界地带族群间交流与融合的复杂性。Longtian temple was built to memorialize Jiahun, the county magistrate of Jiexiu,who died in the fight against Xiongnu in late Western Jin Dynasty. Later, the memorial templestransformed into regional temples, and there can be seen coexistence of many gods like Gods ofLongtian-Khan, Longtian-goddess and Longtian-villiage. Why it happened？ Because it inherited theview of othodoxy since Jin Dynasty and showed the intercommunication between the imperial and thelocality in regional society. In addition, the diversity of Longtian belief showed the complexity ofcommunication between and blending of different ethnics in the boundary areas.

关 键 词：龙天庙 贾浑 族群关系 汾州地区 

分 类 号：C912.4[经济管理]