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作 者:Nguyen Thi Mai Hoa (Mei hua Ruan) Shu Yuan Zhao
机构地区:[1]School of Marxism, Hunan University, Hunan, China [2]Institute of Philosophy, Vietnam Academy of Social Sciences, Ha noi, VietNam
出 处:《Journal of Literature and Art Studies》2018年第8期1226-1234,共9页文学与艺术研究(英文版)
摘 要:Marxism was spread into Vietnam by patriotic intellectuals from the 20s of the 20th century and still exists until today. The presence of Marxism in Vietnam through such a long history is enough to prove its importmlce and strong influence in the socio-political life of Vietnam. First of all, Marxism is closely related to the movement of national liberation revolutions in Vietnam from the 20s to the mid 70s of the 20th century: Marxism, with its outright revolutionary nature, had most adequately and effectively met the urgent needs of national liberation revolutions in Vietnam at that time, and at the same time evoked the fierce belief of patriotic revolutionists in a noble ideal--tJle ideal of communist society, and encouraged them to devote themselves to national liberation revolutions. It can be said that Marxism has become the soul of national liberation revolutions in Vietnam; hence, the victory of such revolutions in the mid 70s of the 20th century is also the victory of Marxism in an Eastern country that was very obsolete then. Furthermore, Marxism is also associated with the reforming of old society and building of new society--the socialist society in Vietnam: after winning national independence and unification for the country in the mid-70s of the 20th century, Vietnamese patriotic revolutionists posed the question of"What new model of society should be built in Vietnam to match the country's history context?" This question is not only related to the fate of of everyone, but also related to the fate of Vietnamese people as a whole. Marxism had brought to patriotic revolutionists and all Vietnamese people a very clear answer: the socialist society (the first phase of communist society), where there will no longer be capitalist ownership, no people exploiting people, no rich and poor, from each according to his ability, to each according to his needs, all resources are of common ownership, etc Thus, from 1975 to 1986 (the subsidy period in Vietnam), the Communist Party of Vietnam had
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