景观生产:简阳三渔村石狮、村庙与乡村社会  

Landscape Production: Stone Lions,Village Temples and Rural Society in Sanyu Village of Jianyang

作　　者：李建峰 李慧敏[2] 

机构地区：[1]西南民族大学西南民族研究院,四川成都610041 [2]成都大学文学与新闻传播学院,四川成都610106

出　　处：《原生态民族文化学刊》2018年第3期78-85,共8页Journal of Ethnic Culture

基　　金：西南民族大学研究生学位点建设项目(2018-XWD-B0304);四川省社会科学"十三五"规划2016年度项目(SC16xk074);成都大学2016年国家级大学生创新训练计划项目(201611079019)

摘　　要：人类学视野下的景观研究关注权力、意识形态、社会认知以及本地与外地人之间,对景观这一实体进行的建构与生产。1949年之前,围绕简阳三渔村的石狮和村庙这一乡村景观展开的是乡村权力权威的竞争与对抗;文革期间则表现为国家文化意识形态主导下新的景观表征及意义生产;当下,石狮、村庙景观则凸显为"文物保护""遗产保护""风景"等资源的交叠。通过对同一景观三个不同历史时期的比较研究,发现景观生产是由各种人群主体所建构、且所处时代的政治、经济、文化不同,交织呈现出不同的权力、利益之冲突与协调。The perspectives on space and place are extremely important for the research of landscape anthropology. The former concentrates on power, ideology and meaning production under the diffusion of social cognition, and the latter on the landscape construction endowed by the similar lives derived memories and cultural acknowledgement of the locals who live in it. This paper selected three separa-ted periods from history and analyzed the representations and meaning productions of stone lions and village temples in Sanyu village of Jianyang in different times from the perspectives of landscape an-thropology ：It was the competition and fight of faith and rural powers between the level of people and the levels of culture and logics before 1949, representing the characteristic of being guided by the na-tional cultural ideology during the Great Proletarian Cultural Revolution and it is now outstanding for the crossover of different resources like historical preservation, legacy preservation, sceneries etc. It is believed after the analysis by the author that the representation and meaning production are con-structed by varied communities and representing the conflict and harmony between different powers and benefits with typical generational characteristics.

关 键 词：乡村社会 石狮 村庙 权力 景观人类学 

分 类 号：C912.82[经济管理]