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作 者:刘继华[1] LIU Ji-hua
机构地区:[1]兰州大学,甘肃兰州730000
出 处:《青海民族研究》2018年第2期141-145,共5页Qinghai Journal of Ethnology
基 金:兰州大学中央高校基本科研业务费专项资金项目(批准号:16LZUJBWZY046);兰州大学全国重点马克思主义学院建设项目研究成果
摘 要:慕寿祺所撰《甘宁青史略》记载民初蔡大愚在甘肃两度宣传马克思主义。民元蔡大愚的"共产共妻"言论可能不是杜撰而是事实,其主张列宁学说的说法有诬陷之嫌,第一次宣传实际上与马克思主义无关。第二次宣传则可能确有其事。在帝制复辟及新文化运动的影响下,蔡大愚可能宣传了马克思主义,但马克思主义只是其为传播民主与科学所运用的西方学说之一。蔡大愚宣传马克思主义之事的真实性事关蔡(大愚)慕(寿祺)关系,蔡慕交恶不是因马克思主义而起,而是由于他们在中国传统文化上的对立态度。The History of Gan-ning-qing written by Mu Shou-qi states Cai Da-yu's twice propaganda of Maxism in Gansu.Cai Da-yu's speech about "Common owned property and wives" probably is not false but true. The statement that he advocates Lenin's theory may be the result of a false accuse. The first propaganda actually isn't related with Maxism. The second propaganda probably is a fact. Under the influence of monarchy restoration and the new cultural movement, Cai Da-yu probably propagated Maxism, but maxism was one of western theories applied hy him for spreading democracy and science. The truth of the record on Cai Da-yu disseminating Maxism relates to the relation between Cai Dayu and Mu Shouqi.Their bad relationship has nothing to do with Maxism,but because of their opposite attitudes on Chinese traditional culture.
分 类 号:A81[哲学宗教—马克思主义哲学] K258[历史地理—历史学]
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