理解与融通:《牟子理惑论》中儒释道三教会通管窥  

Understanding and Accommodation:A Restricted View of Confucianism,Buddhism and Taoism in Mou Zi's Understanding of Buddhism

作　　者：杨小华 彭蓝君 YANG Xiao-hua;PENG Lan-jun(Department of Philosophy,Nanchang University,Nanchang 330031,China)

机构地区：[1]南昌大学哲学系,南昌330031

出　　处：《渭南师范学院学报》2018年第18期71-77,共7页Journal of Weinan Normal University

基　　金：国家重大社会科学基金项目:朱子门人后学研究(14ZDB008);国家社会科学基金一般项目:共生理念的哲学研究及当代意义(12BZX006);江西省研究生创新专项资金项目:无明慧经与寿昌禅系研究(YC2018-S078)

摘　　要：佛教传入中国后,与中国的儒道文化进行调和与融通,最终形成了三教合一的文化格局。《牟子理惑论》对于反映早期人们对于佛教的认识和理解具有重要意义。它是佛教在中国一定发展的基础上形成的作品。集中反映了当时人们对于佛教义理的认识和理解,通过系统介绍佛教的基本要素、佛教与儒家纲常名教关系以及佛道思想的同一性与分歧等问题,对儒释道三教会通与调适的路径进行了思维尝试和理论探索,这对于当前多元化局面下文化传承与创新具有借鉴和启发意义。After Buddhism was introduced into China, it was reconciled with Confucianism and Taoism, and finally formed a cultural pattern of the integration of the three religions. Mou Zi’s Understanding of Buddhism is of great significance in reflecting early people’s understanding and understanding of Buddhism. It is a work based on the development of Buddhism in the past. It reflects people’s understanding and understanding of Buddhist doctrine at that time. By introducing systematically the basic elements of Buddhism, the relationship between Buddhism and Confucianism, and the identity and divergence of Buddhist and Taoist thoughts, this paper makes a tentative and theoretical exploration on the path of the three religions’ communication and adjustment, which is beneficial to the current pluralism. Cultural inheritance and innovation in this situation can be used for reference and inspiration.

关 键 词：《牟子理惑论》 儒释道 三教会通 文化贡献 

分 类 号：B916[哲学宗教—宗教学]