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作 者:刘玉芳 杨婧加 LIU Yu-fang;YANG Jing-jia(University of South China,Hengyang 421001,China)
出 处:《南华大学学报(社会科学版)》2018年第4期96-101,共6页Journal of University of South China(Social Science Edition)
摘 要:生命意识是现代文学研究的一个重要课题。鲁迅与曹禺是现代文学史中的佼佼者,两人在文学创作上都取得了杰出的成就。鲁迅站在中国社会新旧交替的时代背景下,其生命意识主要是围绕着"国民劣根性"而展开。在对国民进行批判、剖析的过程中,鲁迅一面反思,一面也产生了浓厚的悲剧性和深切的孤独感,进而感到绝望,然而他毕竟还是不肯放弃绝望中的一点希望。随着时代的推移,鲁迅所批判的国民逐渐觉醒,开始对自己的生存困境进行思考与挣扎,在这种背景下,曹禺思考角度也相应发生变化,由鲁迅时期的"唤醒"、"批判"转为了"探索",他把目光集中于"人"本身,探索着人对于精神自由的渴望,故而他的生命意识更多的集中于人们对自由的追寻与斗争。与其他作家直接在文章中发出悲叹与呼吁不同,鲁迅与曹禺作品中的流露出一种巨大的悲悯意识,并且这种悲悯意识是以一种潜藏的方式显露出来的。Life consciousness is an important topic in the study of modern literature. As the leading writers in the history of modern literature,both Lu Xun and Cao Yu have made outstanding achievements. In the era of Chinese social transition from the old to the new,Lu Xun's life consciousness mainly focused on the"national bad habits". In the process of criticizing and dissecting the people,he not only reflected but also had a strong tragic and deep sense of loneliness or even desperation. However,he still refused to give up some hope in despair. As time went by,the people criticized by Lu Xun gradually awakened and began to think and struggle about their own predicament. Against this backdrop,Cao Yu's thinking angle changed accordingly.Turning from the"awakening"and"criticism"of Lu Xun to"exploration",he focused his attention on"people"and explored their desire for spiritual freedom. Consequently,his life consciousness was more reflected on people's pursuit and struggle for freedom. Different from other writers who directly sigh and appeal in the article,Lu Xun's and Cao Yu's works reveal a huge sense of compassion in a indirect way.
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