修辞立诚的文论演进  

Literary Theory Proposition for the Evolution of Rhetoric Honesty

作　　者：钟志翔[1] ZHONG Zhi-xiang(School of Literature and Journalism,Shangrao Normal University,Shangrao 334001,China)

机构地区：[1]上饶师范学院文学与新闻传播学院,江西上饶334001

出　　处：《唐都学刊》2018年第5期84-88,共5页Tangdu Journal

基　　金：江西省"十二五"社科规划项目:"修辞立诚的文论经典化研究"(15WX22)阶段性成果

摘　　要：修辞立诚是中国文论的重要命题,然而就其本义而言,却并非针对文学而发,且其时未被直接用于文学批评。修辞立诚从三个层面演变为文论命题:其一是由至诚的天性纯善义演变为真情实感义,修辞立诚相应演变为因情生文;其二是由精诚感物,经历真情动人、无心合物等演变,形成神与物游说,以解决作家如何与物一体的问题;其三是经历文质合一、文主实诚、言意一体等演变阶段,逐步由礼文之诚发展为文学语言修辞之诚。此三条线索,呈现了修辞立诚的文论演变之进程。Rhetoric honesty is an important proposition for Chinese literary theory,however,in essence,it is not necessarily aimed at literature alone,actually,nor does it directly refer to literary criticism. Rhetoric honesty has evolved into a proposition for Chinese literary theory from three aspects： firstly,literary creation from emotions __ from the purity,kindness and righteousness of the sincere nature into the true feelings; secondly,mind acting with object __ from sincere feelings,true experiences,unconscious combination into mind acting with objects to find a solution to writers＇ blending with objects; thirdly,the balance of outward grace and solid worth,emphasis on literary honesty,and the unification of words and meanings,having gradually evolved from the honesty of works about rites into that of literary rhetoric. All these three aspects have displayed the evolutionary process of rhetoric honesty.

关 键 词：修辞立诚 因情生文 神与物游 言意一体 

分 类 号：I206[文学—中国文学]