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作 者:田宏宇 TIAN Hong-yu(Department of Chinese Language and Literature,HuaiNan Normal University,Huainan,Anhui 230001)
出 处:《玉林师范学院学报》2018年第3期109-113,共5页Journal of Yulin Normal University
摘 要:随着语言学的发展,行为语言已经从辅助性、工具性的语言转变为主体性、本体性的语言。追根溯源,这一方面在古希腊的"行动模仿"和德国古典美学中人的"动作美"中有所呈现,另一方面也契合了存在论美学时期对"语言乃存在家园"的论断。具体而言,行为语言主要分为人本主义行为语言和科学主义行为语言。它们从内、外两个角度通过行为语言考察了人的存在处境,呈现出语言的本体论意义。尤其在自媒体时代,它又被赋予新的形式,和言语语言一起构成了对这个时代存在处境的反省和观照。With the development of linguistics,action language has shifted from the auxiliary and instrumental language to subjectivity and ontology of language. Tracing the source,it is reflected in the"action imitation"of ancient Greek and"action of beauty"in German classical aesthetics on one hand,on the other hand,it conforms to the thesis"language is the existence of homeland"of ontological aesthetics.Specifically,action language is divided into humanistic action language and scientismaction language. They make the observation of the human existence and presents the ontological meaning of language from inside and outside aspects.Especially in the we-media age,as a new form of language,it constitutes an introspection and reflection of the the world together with verbal language.
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