承认政治与人类命运共同体的构建  

Politics of Recognition and Building a Community of Shared Future for Mankind

作　　者：陈良斌[1] CHEN Liangbin

机构地区：[1]东南大学马克思主义学院

出　　处：《湖南师范大学社会科学学报》2018年第5期30-34,共5页Journal of Social Science of Hunan Normal University

基　　金：国家社会科学基金青年项目“马克思承认哲学思想及其当代价值研究”(13CZX012); 中央高校基本科研业务费专项资金资助项目“习近平新时代中国特色社会主义民生思想的空间维度研究”(2242018S10041)

摘　　要：随着"逆全球化"浪潮的兴起,以泰勒、霍耐特为代表的承认政治学者,通过挖掘社会冲突背后的道德语法,一方面消除歪曲的承认(或蔑视),以打破"逆全球化"的经验基础,另一方面主张超越共同体主义,建立一种倡导社会自由的"后传统共同体"。承认政治学对人类构建命运共同体有着一定的理论借鉴意义,也存在着一定的理论困境。人类命运共同体构想表现出一种开阔流动的承认辩证法和丰富多样的政治共同体追求,全面超越了西方承认政治学说,为化解共同生存与多元发展的全球性难题贡献了中国智慧。With the rise of the ＂anti-globalization＂ current, Charles Taylor and Axel Honneth have established the political theory of recognition together, by mining moral grammars behind social conflicts, putting forward that we should eliminate the distort- ed recognition （or misrecognition） in order to break experiential base of ＂anti-globalization＂, on the other hand, we should also seek a way to construct ＂post-traditional community＂ in which Honneth advocates social freedom to go beyond the doctrine of commu- nitarianism. The political theory of recognition has a certain theoretical significance for human constructing the community of shared future for mankind, and there is also a certain theoretical predicament. Yet President Xi Jinping brings out the theory of ＂a community of shared future for mankind＂ in his governing practice which manifests an open and flowing dialectics of recognition and the pur- sue for various political communities, fully reaching beyond the western political theory of recognition, and makes a distinguished contribution with Chinese wisdom to resolve the global problem of co-existence and multi-development.

关 键 词：逆全球化 承认政治 共同体主义 人类命运共同体 

分 类 号：D820[政治法律—政治学]