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作 者:刘颖 李颖[2] 曹荣芳 LIU Ying;LI Ying;CAO Rongfang(EE.Dept.of North China University of Science and Technology,Tangshan Hebei,063009,China;EE.College of Hebei Normal University,Shijiazhuang,Hebei,050024,China.)
机构地区:[1]华北理工大学体育部,河北唐山063009 [2]河北师范大学体育学院,河北石家庄050024
出 处:《四川体育科学》2018年第5期61-64,共4页Sichuan Sports Science
基 金:河北省社会科学基金项目(HB18TY012)
摘 要:半机械人是人类本性和科学技术的融合体。至少从某些方面来看,半机械人是一种象征后人类主义的存在。这一观点为我们提供了评判标准,帮助我们将那些经过技术改良的人类定性为半机械人。人们对于运动员半机械化的争论焦点,在于人类本性和科学技术的融合体问题。人类是已经半机械化的存在,而运动员是半机械人的标准范例。半机械人视作象征后人类主义的存在,它们更像是一种虚幻的存在,而非真实的实体。人们早就已经将残奥会上的运动员们视为半机械化的运动员,皮斯托瑞斯就明确的体现出半机械人的典型特点,他参加比赛时的表现好坏主要依赖于他的义肢,同时,他的义肢也赋予了他与典型人类特质不同的后人类特质。Semi - mechanical people, as the fusion of hnman nature and science and technology, are a symbol of post -humanism existence at least in some respects, which provides us with a standard to judge technically improved humans as semi - mechanical people. In terms of the debate about the semi-mechanization of athletes, the core lies in the fusion of human nature and science and technology. Humans have been semi-mechanized to exist, with athletes as standard examples. Semi - mechanical people, as a symbol of post - humanism existence, are more like a kind of illusory existence rather than the real entity, The athletes in the Paralympic Games have been regarded as semi - mechanical for a long time, like Pistorius who clearly embodies the most typical features of a semi - mechanical people, because his performance in the game is mainly dependent on his prosthesis that gives him a different post-human character different from typical human characters.
分 类 号:G803[文化科学—运动人体科学]
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