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作 者:汤诗旷 Tang Shikuang
机构地区:[1]华中科技大学建筑与城市规划学院暨湖北省城镇化工程技术研究中心
出 处:《建筑遗产》2018年第3期22-30,共9页Heritage Architecture
基 金:国家自然科学基金(51738008,51678415)~~
摘 要:文章试图通过大量文献解读和田野调查,从苗族民间文学中的居住记忆、席居文化、仪式空间与方位、巫文化空间节点和建造风俗等多方面,与历史文献中对楚地风俗的描写进行比较研究,阐释苗族住居文化与古代楚文化的关联,并探究楚风因子在苗族住居原型空间中可能的残存方式。文章最后得出结论,苗族在故地生活场景方面可见楚俗的依稀痕迹,其住居文化,如席居传统、祭祀空间与方位、室内外巫术节点以及建造风俗等方面,也不同程度地与楚俗有关联。The study, through an extensive literature review and field investigations, compares descriptions of Chu customs in historical documents and those from memories in Miao folk literature. These include seating culture, ritual space and orientation, nodes in witchcraft cultural space, and constructional customs. The relationship between the Miao residential culture and ancient Chu culture are explained to aid exploration of the possible residual modes of Chu cultural elements in the living spaces of the Miao minority. Only vague evidence of Chu customs is found to exist in the Miao's scenes of life. Their residential culture, such as seating traditions, sacrificial space and orientation, indoor and outdoor witchcraft nodes, and construction customs, are related to Chu customs in varying degrees.
分 类 号:TU-092.816[建筑科学—建筑理论] K892[历史地理—民俗学]
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