徽州祖先崇拜中祖灵的实体化  

On the Embodiment of Ancestor Spirit in Huizhou Ancestor Worship

作　　者：赵懿梅[1,2] Zhao Yimei

机构地区：[1]安徽大学历史系 [2]黄山学院安徽非物质文化遗产研究中心

出　　处：《农业考古》2018年第4期255-262,共8页Agricultural Archaeology

基　　金：教育部人文社科青年项目"徽州农业文化遗产调查研究"(项目编号:17YJC850019);安徽省教育厅人文社会科学研究重点项目"徽州礼俗及传承研究"(项目编号:SK2015A523);2018年黄山市社会科学创新发展研究课题"微州农业民俗文化遗产研究"(项目编号:2018092)

摘　　要：徽州祖先崇拜是汉族祖先崇拜的组成部分,具有汉族祖先崇拜的典型特点。徽州人主动建构、保存、崇奉与祖先有关的一切遗物、遗迹、场所,将想象中的祖灵具体化和实体化,子孙后代的情感有了寄托和抒发的对象,祭祀等仪式化的行为有了现实存在的指向,使得人神沟通更加可能和直接,从而强化和扩大了祖先崇拜。Huizhou ancestor worship, part of ancestor worship of Han nationality, has the typical ancestor worship characteristics of Han nationality. Huizhou people initiatively constructed, conserved and worshiped all of the relics, remains and places related to their ancestors, embodying the imaginary ancestor spirit. The embodiment provided descendants the real objects for emotions and expressions by way of sacrifice, rendered the communication between God and man possible and direct, thus enhancing and enlarging the scale of ancestor worship.

关 键 词：徽州 祖先崇拜 祖灵 实体化 

分 类 号：K29[历史地理—历史学]