礼者,所以便事也——商鞅以“法”入“礼”之礼论观探析  

Etiquette Convenient for Dealing with Things——On Shangyang's Ideas about Etiquette

作　　者：刘力[1] Liu Li(Social Sciences Journal,Editing and Publishing Center,Chongqing Normal University,Chongqing 401331,China)

机构地区：[1]重庆师范大学学报编辑部,重庆401331

出　　处：《重庆师范大学学报（社会科学版）》2018年第5期5-13,共9页Journal of Chongqing Normal University(Edition of Social Sciences)

基　　金：重庆市社会科学规划项目<大一统视域下秦汉意识形态的构建与社会整合研究>(2018YBLS144);重庆市教育委员会人文社会科学研究项目<"法"与"孝":秦汉社会整合思想研究>(18SKJD013);2017年度国家社会科学基金重大项目<秦汉时期的国家构建;民族认同与社会整合研究>(17ZDA180)

摘　　要：商鞅作为早期法家思想的代表人物,其对"周礼"的态度秉持"更化"而非完全的"拒斥"。基于法家的功利认知,商鞅提出"礼者,所以便事"的基本原则。进而主张以"刑无等级"取代"刑不上大夫",用军功爵制替代周礼基于宗法血缘的分封制,推崇耕战而斥责诗书。商鞅在秦的变法,实则是以"法"入"礼"的"更礼"革新。Shang Yang is the representative of the legalism in the early stage, but he has the attitude of“changing” rather than “rejecting” toward the rites of Zhou. Based on the “ etiquette convenient for dealing with things”, Shang Yang proposed that “punishment without class” replace “punishment doesn’t include the senior officials in feudal China”; the rank of nobility of military exploit substitute the system of enfeoffment on account of blood relationship patriarchal clan system of the Western Zhou Dynasty. Shang Yang also praised highly the combination of farming and war, and rejected literature and study abroad. Shang Yang’ s political reform in Qin actually is the innovation of “the combination of law and etiquette”.

关 键 词：商鞅 以法入礼 更礼论 

分 类 号：K23[历史地理—历史学]