“人类解放”的前提:《〈黑格尔法哲学批判〉导言》再研究  

Premise of Human Emancipation: Restudy Introduction to a critique of Hegel Philosophy of Right

作　　者：罗克全[1] 刘秀[1] Luo Kequan ,Liu Xiu

机构地区：[1]吉林大学马克思主义学院

出　　处：《马克思主义理论学科研究》2018年第4期15-24,共10页Studies on Marxist Theory

基　　金：吉林大学-新疆医科大学"一带一路民心相通国际智库"项目(JXZ006)阶段性成果

摘　　要：与集中研究"人类解放"的理论内涵和实践内涵相区分,对《〈黑格尔法哲学批判〉导言》的研究应当更加注重"人类解放"的前提问题。"神圣形象"就是人的自我异化,其根源在于"非神圣形象"的自我异化。然而,只有无产阶级才能完成批判"非神圣形象"自我异化的根本任务。这就是"人类解放"的前提。从宗教批判出发,明确解放是人从国家和政治统治中解放出来。从政治批判出发,表明解放必须从"德国人"的政治解放上升到"人"的普遍解放。在对黑格尔法哲学的批判中,马克思指出哲学力量在于现实的变革,即无产阶级通过彻底的革命实现全人类的解放。Other scholars focused on stating theoretical and practical implications of human emancipation, while this paper started from the premise of human emancipation to restudy Introduction to a critique of Hegel Philosophy of Right. For first clearing the problem of religious, political and legal philosophy, analysis of the historical position and the revolutionary task of the proletariat, Marx＇s theory of ＇human emancipation＇ was established. He cleared that liberation should be liberated from the rule of the state and political society at the height of human through religious criticism. He proposed that liberation should from ＂the liberation of Germany＂ to ＂the liberation of man＂ through political criticism. He thought that philosophy should be the radical revolution to realize human emancipation by the proletariat. Actually, Marx＇s practical philosophy is a theory ＂human liberation＂.

关 键 词：宗教批判 政治批判 前提批判 人类解放 

分 类 号：A81[哲学宗教—马克思主义哲学]