卢卡奇晚期异化观及其对历史唯物主义的回应  

Lukacs' View of Alienation in the Late Stage and His View on Historical Materialism

作　　者：刘卓红 Liu Zhuohong

机构地区：[1]华南师范大学马克思主义学院

出　　处：《马克思主义理论学科研究》2018年第4期106-115,共10页Studies on Marxist Theory

基　　金：2018年度广州市哲学社会科学"十三五"规划重大委托课题"习近平新时代观研究"(2018GZWTZD34)阶段性成果

摘　　要：卢卡奇在《关于社会存在的本体论》一书中,通过进一步研读马克思的系列著作,清晰指认异化是一般的社会存在;作为社会存在本体的形式,异化同样具有本体论的特征。异化不再是抽象的符号,它与劳动构成整体,是现实的、历史的范畴,是一定阶段中社会存在的重要组成部分。卢卡奇晚期异化观从马克思思想中继续接受理论和方法上的启蒙,并在构建社会存在本体论进程中尝试实现与历史唯物主义的对接。从当代发展历史唯物主义的角度挖掘卢卡奇晚期异化观中的合理思想,是学界深化和拓展当代历史唯物主义的一个重要视角。In his book On Ontology of Social Existence, Lukacs further studied Marx＇s series of works and clearly identified that alienation is a general social existence; alienation, as a form of social existence, also has the characteristics of ontology; alienation is no longer an abstract symbol. It is integral with labor. It is a real and historical category. It is an important part of social existence in a certain stage. Lukacs＇s view of alienation continued to receive theoretical and methodological enlightenment from Marx＇s thought, and attempted to achieve the connection with historical materialism in the process of constructing the social existence ontology. From the perspective of the contemporary development of historical materialism, it is an important perspective for the academia to deepen and expand contemporary historical materialism.

关 键 词：历史唯物主义 卢卡奇 晚期异化观 社会存在本体论 

分 类 号：D089[政治法律—政治学]