安多热贡地区的主要民族与文化形态研究  

On the Major Nations and Cultural Patterns of the Amdo Regong Area in Qinghai Provice, China

作　　者：李加才让[1] Liga Tsering(School of Tibetan Studies,Southwest Minzu University,Chengdu,Sichuan 610040)

机构地区：[1]西南民族大学藏学院,四川成都610040

出　　处：《西藏大学学报（社会科学版）》2018年第3期79-85,共7页Journal of Tibet University

摘　　要：从隆务河流域相继发现的总数达一百七十余处的马家窝、齐家、半山、卡约、辛店等新石器时代、青铜时代的文化遗迹来看,热贡地区不仅是早期人类在青藏高原的主要活动区域之一,也是古代多民族政权平定西陲和吐蕃东进的一处重要军事据点。元明以来,伴随着蒙古势力的进入或中央王朝在保安设置军屯和郡县,一些新的民族成分进入热贡地区,这些民族与当地主体民族的接触、冲突和融合,使热贡地区的民族格局发生了很大变化。热贡文化单元中的古文化遗址、绘塑艺术,以及六月会、土族於菟为代表的民俗文化,对安多藏区族际互动与文化变迁研究有着极其重要的参考价值。There are more than 170 archaeological sites found in the Rongpo （rong-bo） River basin with the cultural relics from Neolithic and Bronze Age, so Amdo Regong area is not only one of the areas in the Qinghai-Tibet Plateau with many early human＇ s activities, but also an important military post of the ancient multi-ethnic Chinese regimes to pacify the west- ern region, and of the Tibetan Tubo troops marching toward the eastern areas. Since the Ming and Yuan Dynasty, because of the entry of Mongolian forces or the central government set up army units and counties, some other ethnic groups came to Regong area. The contact, conflicts and integration of the newly coming ethnic groups and the local major ethnic groups changed the national pattern of the area greatly. It is of great value to research the inter-ethnic interaction and cultural change of the Tibetan area in Amdo.

关 键 词：热贡 藏族 汉族 土族 古文化 宗教 民俗 

分 类 号：G127[文化科学]