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作 者:刘珊珊 LIU Shanshan(School of Literature,Beijing Normal University,Beijing 100875,China;School of Historical Culture and Tourism,Gannan Normal University,Ganzhou 341000,China})
机构地区:[1]北京师范大学文学院,北京100875 [2]赣南师范大学历史文化与旅游学院,江西赣州341000
出 处:《赣南师范大学学报》2018年第5期63-67,共5页Journal of Gannan Normal University
基 金:2015年度江西省教育厅科学技术研究项目(150992)
摘 要:江西南康寨坑的"送大神"仪式,是彭氏和廖氏族人春节期间特有的传统祭祀活动。"大神"即龙船,仪式由请神、扎神、起神、移船、唱船、划船、送神等环节组成,参与者数万。龙船信仰是寨坑人的精神依托,这一信仰形式是如何建构起来的,通过对"送大神"仪式的亲身体验,以及与当地人的深度对话,认为地方传说、扎神师傅及神圣器物,即事、人与物三者构成了仪式的稳固支撑,传说为信仰的基础,扎神师傅是信仰的核心,器物(神船)是信仰的对象,三者之间相互关联,都旨在维系仪式的神圣性。它们围绕这一核心,凝结为仪式得以世代相传。The ritual of "Sending-off God" at Zhaikeng in Nankang,Jiangxi Province,is a specific traditional sacred activity undertaken by the clans of Peng and Liao during the Spring Festival. The"God"is the dragon-boat. The ritual involving ten thousand believers every year consists of making the boat,moving the boat,singing for the boat,rowing the boat and sending-off the boat. Dragonboat belief is the spiritual ballast of Zhaikeng people. Based on an field,the author proposes the idea that the local legend,organizers and holy handicrafts are the solid supporting elements of the ritual. The legend is the origin of belief,the organizer is the core of belief,and the dragon-boat is the object of belief,which correlating with each other and constucting the ideal model of ritual passing from generation to generation.
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