人、均衡与边界:李亦园宗教思想探微  

Human, Equilibrium and Boundary:A Probe into Li Yi-yuan's Religion Thoughts

作　　者：张超[1] ZHA NG Chao

机构地区：[1]中山大学,广东广州510275

出　　处：《青海民族研究》2018年第3期17-24,共8页Qinghai Journal of Ethnology

基　　金：国家社科基金青年项目<南岭民族走廊民间信仰的多元互动与区域社会整合研究>(批准号:17CMZ045)阶段性成果

摘　　要：李亦园先生的宗教研究以"均衡论"的思想贯穿始终,由和谐的人际关系推演出人神关系的和谐,并表明了中国宗教的"人本"特征。李先生将宗教均衡论应用于他的三个研究层面,一为神话与仪式中的深层均衡结构分析,二为宗教文化主体中的大小传统均衡阐释,三为宗教变迁中的动态均衡理论。李先生的宗教均衡论亦可以从具身研究与边界理论这两种视角进行更进一步的探析,其中具身研究进一步说明了李先生均衡论三层面的纵向维度,而边界模糊性研究则进一步说明了均衡论所体现的文化多元性与统一性问题。The idea of ＂equilibrium＂ is aconsistency theory of Li Yi-yuan＇s religion study which shows the human standard religion whose basic element is the harmony relationship between human and deities similar as people and people in Chinese society. Li Yiyuan＇s ＂equilibrium theory＂ is presented in three areas： the structure of ritual and myth, the balance between national tradition and country tradition, the religious changes with social development. Besides, this article also views equilibrium theory from other two perspectives： embodiment and boundary theory. From the perspective of embodiment theory, it illustrates the vertical dimension of Li Yiyuan＇s three-level equilibriumtheory, while the boundary theory, to be specific, the boundary ambiguous, shows the unity and pluralism of Chinese culture.

关 键 词：李亦园 宗教 均衡论 

分 类 号：C95[社会学—民族学]