从新旧族谱编撰内容对比看现代宗族社会的衰落——以广东四会市的三个宗族为例  

Viewing The Decline of Modern Clan Society By Comparing The Content of Old and New Genealogy——Taking The Three Clans in Sihui City of Guangdong As The Examples

作　　者：刘军[1] LIU Jun

机构地区：[1]广东外语外贸大学,广东广州510420

出　　处：《青海民族研究》2018年第3期211-216,共6页Qinghai Journal of Ethnology

基　　金：2015年广东外语外贸大学青年项目<国家与地方的互动关系研究--以广东的村落为样本>(批准号:299-X5122218)阶段性成果

摘　　要：宗族社会在现代农村似有复兴之势,农村新编族谱亦大为兴盛。但是仔细研究旧族谱,发现编撰作者、体例、内容,涉及国家意识形态领域之儒家传统思想尽皆显现。反观新族谱之编撰作者、体例、内容几无意识形态领域之规制、引领。这充分说明现代宗族社会已日益衰落。儒家传统思想对宗族社会有严密的控制,起到了稳定社会基础,促进民风习俗良好发展的作用。新的意识形态领域受到各种思潮的冲击,结合宗族展现的传统文化,重建新的意识形态对宗族的系统控制,达到国家和地方的统一是今后宗族社会的发展方向。The clan society seems to have a renaissance in the modern countryside, and the new genealogy of the countryside is flourishing. But after the careful study of the old genealogy, it reveals that the traditional Confucianism are revealed in all of the author, the body, the content and the state ideology. In contrast, there is little ideological regulation and guidance for the author, the body and the content of new genealogy. This fully indicates that the modern clan society has been declining. The traditional Confucianism has strict control over the clan society, which has served to stabilize the social foundation and promote the good development of folkways and customs. The new ideological field has been buffeted by various ideas. In the future, the development direction of the clan society is to combine the traditional culture of the clan, to reconstruct the system control of the new ideology to the clan system, and to achieve the unification of the country and the place.

关 键 词：宗族文化 意识形态 重建秩序 

分 类 号：C95[社会学—民族学]