改革开放40年中国文论话语研究之我见  

My Views on the Study of Chinese Literary Theory Discourse in the Past 40 years Since the Reform and Opening up

作　　者：曹顺庆 刘衍群 CAO Shun-qing;LIU Yan-qun(School of Literature and Journalism,Sichuan University,Chengdu 610064,China)

机构地区：[1]四川大学文学与新闻学院

出　　处：《湖南科技大学学报（社会科学版）》2018年第6期57-62,共6页Journal of Hunan University of Science and Technology(Social Science Edition)

基　　金：教育部哲学社会科学重大课题攻关项目(12JZD016)

摘　　要：改革开放初期,中国学术理论总体以西方＂话语体系＂为圭臬,中国文论话语也处于一种＂失语＂状态。学界对此进行了深刻反思,进入20世纪90年代,以曹顺庆为代表的一批学者认为,中国文论话语建设应理清中国文化与文论之间的关系,把握中国文化生成规律和学术运作规则。站在21世纪的理论前沿,中国文论话语建设观念进一步明了,这就是：古今通变,融汇中西。而＂比较文学变异学＂理论是这一观念的具体实践,＂变异学＂理论已成为国际社会所理解和接受的标识性概念,标志着中国话语的创新与重大突破,对中华文化软实力的建构有着积极的推动作用。During the early period of the reform and opening up,Chinese academic theory generally regarded the Western ＂discourse system＂as the highest standard,thus Chinese literary discourse was in a state of ＂aphasia＂. The Chinese academia has introspected on this. In the 1990 s,a group of scholars with Cao Shunqing as the representative believed that to build up a system of Chinese literary discourse,the relations between Chinese culture and literary theory shall be clarified,and the law of Chinese culture generation and rule of academic operation shall be upheld. Standing at the theoretical frontiers of the 21 st century,the concept of Chinese literary discourse construction is further clarified,that is adapting to the changes of literary theories in ancient and modern times,and integrating the Chinese literary theories with those of the West. Embodied in the ＂variation theory of comparative literature＂,the concrete practice of this concept has become the symbolic concept widely understood and accepted by the international community,which marks the innovation and important breakthrough of Chinese discourse,and plays a positive role in the construction of soft power of Chinese culture.

关 键 词：文论话语 “失语症” 融汇古今 “变异学”理论 改革开放以来 

分 类 号：I206[文学—中国文学]