批判后人文主义视角下的《李尔王》重读  

Rereading of King Lear from the perspective of critical posthumanism

作　　者：宋根成[1] 吴晓雪 

机构地区：[1]郑州大学英美文学研究中心,河南省郑州市450001

出　　处：《外文研究》2018年第3期54-60,108,共7页Foreign Studies

基　　金：国家社会科学基金青年项目“阿拉伯裔美国文学研究”(12CWW037)

摘　　要：本文援引"批判后人文主义"理论,对古典文本《李尔王》的悲剧进行重新解读,提出人文主义思想是《李尔王》人伦悲剧的根源。李尔王政治、教育上的失败和小公主考狄利亚舍身救父、生成女人的失败,均证明了男性中心论的人文主义无声的戕害,以及作者莎士比亚本人囿于时代无奈却又必然的选择。同时昭示当下,四百年前人伦悲剧的警钟应当长鸣。This paper cites"critical posthumanism theory"to analyze the tragedy of the classic text King Lear,and points out the source of the ethical tragedy of King Lear is humanism.The bankruptcy of King Lear in politics and education and Princess Cordelia’s failure to save her dethroned father and becoming-woman in vain have testified the harm of phallogocentrism advocated by humanism,and Shakespeare’s helpless but inevitable choice framed by his epoch,hence making clear to all that this siren from human tragedy 400 years ago should echo on for now.

关 键 词：李尔王 批判后人文主义 人文主义 生成女人 

分 类 号：I712[文学—其他各国文学]