试论日本剑道的产生及其思想基础和影响  

On the Cause, Ideological Basis and Influence of the Japan Kendo

作　　者：陈永军[1] 

机构地区：[1]台州师范专科学校体育系

出　　处：《成都体育学院学报》2002年第5期17-20,共4页Journal of Chengdu Sport University

摘　　要：日本剑道在其漫长的历史演进中 ,承载了深厚的文化底蕴。 (1)剑道的形成包括武士和武士集团的出现 ,刀剑的使用 ,剑道技法流派的形成 ,以及剑道理论的成熟等过程。 (2 )武道并不等同于我们通常理解的具有军国主义色彩的武士道 ,剑道在某种程序上。是武道的灵魂和代名词。 (3 )“求胜 ,但不唯胜是求”是日本剑道的最高境界 ,这一境界深受禅宗的影响。(4 )“不杀人 ,我们以不被杀为胜” ,体现了剑道受儒家道德观的影响 (5 )剑道在日本历史发展和当今社会中占有重要地位。 (6)剑道本质不是走军国主义道路 ,但开展剑道 ,必须与批评军国主义紧密结合。 (7)日本剑道在走向国际化过程中 。In its long historical evolution, the Japanese Kendo has inherited profound cultural heritage. (1) The development of Kendo includes the appearance of the Samurai cliques, the use of the swords, and the formation of the various schools of the Kendo skills, as well as the maturing of the theories of the Kendo. (2) The way of martial art is not equal to the bushido which has the coloring of militarism as we understand it. The kendo is the soul of the martial art. (3) 'To strive for victory, yet not regarding victory as the sole objective' is the highest realm of thought of the Japanese Kendo, which is deeply influenced by the Zen. (4)'Not to kill, regarding not being killed as the victory' embodies the deep influence of the Confucian moral viewpoint on the Kendo. (5) The Kendo occupies an important position both in the development of the Japanese society and in the society today. (6) The Kendo basically does not follow the road of militarism, and yet the development of Kendo must be closely linked with criticizing.

关 键 词：日本剑道 思想基础 武士 军国主义 

分 类 号：G852.24[文化科学—民族体育]