儒家政制的理想图景——以《论语》为范本  

The Ideal Confucian Political System- The Analects of Confucius as a Model

作　　者：管华[1] 

机构地区：[1]西北政法大学行政法学院,陕西西安710063

出　　处：《江汉大学学报（社会科学版）》2016年第3期42-48,125,共7页Journal of Jianghan University(Social Science Edition)

基　　金：中国博士后科学基金第52批面上资助项目(2012M521734);第6批特别资助项目(2013T60871);中央高校基本科研业务费专项资金资助项目(13SZYB05)

摘　　要：《论语》构成了我国传统文化的灵魂,体现了儒家的政治理想。国家权力来源于"天命",实际落脚于民众。周礼是前现代政治的根本法。修官德以免于对民众的烦扰,无为而治要求政府"有限"。名分则规定了权力行使的界限。政府同时具备消极和积极两方面职能,不过《论语》更强调政府的积极职能,重点在"养"和"教"。The Analects of Confucius constitutes the spirit of Chinese traditional culture and reflects the Confucian politi-cal ideal. The state power comes from the 'mandate of heaven' and falls onto the common people;The Rites of Zhou isthe fundamental law of pre-modern politics. It is a virtue of officials not to bother citizens and the government power islimited by the idea of governance without interference. The concept of'roles'defines the boundaries of government pow-ers. The government has both positive and negative functions,but Analects of Confucius emphasizes the positive sideand particularly advocates educating the people and cultivating their morals.

关 键 词：《论语》 儒家政制 国家权力 政府职能 

分 类 号：D90[政治法律—法学理论]