柯亨论公正社会的可致性  

Cohen's Demonstration on the Possibility of A Justice Society

作　　者：李勇[1] 张懿[2] LI Yong;ZHANG Yi(Marxist Philosophy Institute, Shanxi University, Taiyuan 030006, China;School of Philosophy and Sociology, Shanxi University, Taiyuan 030006, China)

机构地区：[1]山西大学马克思主义哲学研究所,山西太原030006 [2]山西大学哲学社会学学院,山西太原030006

出　　处：《西安建筑科技大学学报（社会科学版）》2016年第2期18-22,37,共6页Journal of Xi'an University of Architecture & Technology(Social Science Edition)

基　　金：2015年山西省高校哲学社科研究一般项目"英国马克思主义的‘人民群众观’研究"(2015213)

摘　　要：公正是马克思主义社会批判的内在追求。柯亨继承了唯物主义的基本观点,创造性地用功能解释的方法,在现代性语境中给历史唯物主义以重新解读,建构的过程中批判与辩护并行。处于技术异化中的人要获得自由、平等与正义不仅需要经验的技术批判,更要通过社会理论探索,柯亨在规范哲学中证明了自由、平等、正义相互兼容,为公正社会的可致性奠定理论基础。The inherent pursuit of Marxism is justice. Inheriting the basic conception of materialism, Cohenreinterprets the historical materialism in the context of modernity by means of functional explanation creatively.In the course of construction, criticism and defend are concurrent. He argues that if people of technique alienationwant to get, equality and justice, there is a great need of the empirical critique of technology and also theexploration of the social theory. In his philosophy, Cohen affirms that freedom, equality and justice are mutuallycompatible, thus establishing a solid theory for the possibility a justice society.

关 键 词：公正 功能解释 批判 

分 类 号：B151[哲学宗教—世界哲学]