俄罗斯东正教长老制对果戈理创作思想的影响研究  

An Analysis of the Influence of Presbyterianism of Russian Orthodox on Gogol From the Perspective of Public Diplomacy

作　　者：刁科梅[1] DIAO Ke-mei(Foreign Languages College of Hainan University, Haikou Hainan 570228, China)

机构地区：[1]海南大学外国语学院,海南海口570228

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2016年第12期115-118,124,共5页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：海南省教育科学规划重点课题:"公共外交+"课程群建设研究(QJZ13516001)

摘　　要：果戈理生活在东正教长老制在俄国复兴繁荣时期,长老制走出修道院的围墙进入俗世,对当时社会精神和社会生活产生了深远影响。身处这一时代的果戈理,其思想受到了长老制修行思想的影响,尤其是在其文学创作的晚期。可以说,果戈理早期的现实主义创作思想——以揭示社会现实中的"恶"来间接引领世人;果戈理晚期宗教神秘主义创作思想——对社会直接进行"善"的引领,他的文学创作思想转变也从一个侧面展示出果戈理一生在鬼与神之间挣扎的思想历程。Gogol saw his growth in the time when Presbyterianism of Russian Orthodox underwent revival and came out of the monastery and became widespread as secular acceptance and profoundly impacted social values and aspects of life. Hence, Gogol's works oozed influence of the ascetic ideas of Presbyterianism, especially in his later works. This thesis focuses on public diplomacy of the influence:Gogol's early period witnessed the realistic ideas by exposing “ evil deeds冶 to guide the secular people. His later works expressed the mystic religious ideas via lauding “good deeds冶 to edify people to be virtuous. This thesis tries to reveal how Gogol's transition of ideas insinuated his mental struggle between ghosts and gods.

关 键 词：东正教长老制 果戈理 创作思想 

分 类 号：I512.073[文学—其他各国文学]